THOUGHTS

Grantor, Beneficiary, and Trustee the three parties in a trust
Trust=Treaty relationship
Trust relationships Public=Trust, express=Trust, admin trust relationships.
Trust is center of core.
Moving titles platform riding on.
Create a title, claim a title, move a title.
DEFINITIONS
Acknowledgement of debt- Recognition by a debtor of the existence of a debt. An acknowledgement of debt interrupts the running of prescription.

Agent-One who is authorized to act for in place of another.

Allonge- a slip of paper sometimes attached to a negotiable instrument for the purpose or receiving further indorsements when the original paper is filled with indorsements.

Capitalization- The act of process of capitalizing or converting something into capital.

Capital- Money or assets invested, or available for investment, in a business. The total assets of a business, esp. those that help generate profit. The total amount or value of a corporation’s stock; corporate equity.

Capitis deminutio- A diminution or alteration of a person’s legal status.
Capitis is the destruction of the ‘capul’ or legal personality. Capitis deminutio, so to speak, wipes out the former individual and puts a new one in his place, and between the old and new individual there is, legally speaking, nothing in common. A juristic personality may be thus destroyed in one of these three ways: 1. By loss of the status libertaties. This is the capitis deminutio maxima; 2. By loss of the status civitatis. This is the capitis deminutio media (magna); 3. By severance from the agnatic family. This entails capitis deminutio minima. “Rudolph Sohm, The Institutes: A text book of the History and System of Roman Private Law 178-179 (James Crawford Ledie trans, 2d ed. 1907).

Certificate of Deposit- Certificates of deposit (CDs) are instruments issued by the bank specifying that a certain sum of money has been deposited. These certificates may be either negotiable or nonnegotiable. When nonnegotiable, the bank simply contracts to return the amount to the depositor plus any contracted for interest. If the certificate is negotiable, the bank agrees to pay the depositor or any person whom the depositor shall order, or the bearer of the certificate. When the CD is a negotiable CD, the debt of the bank is to the legal holder of the certificate and not to the original depositor. (Bank officers handbook) Note: Negotiable is Public and nonnegotiable is private.

Corpus- The property for which a trustee is responsible; the trust principal; Also termed res; trust estate; trust fund; trust property; trust res trust.

Commingling- A mixing together; esp., a fiduciary’s mixing of personal funds with those of a beneficiary or client. Commingling is usu. considered a breach of fiduciary relationship. Under the model rules of Professional conduct, a lawyer is prohibited from commingling personal funds with those of a client.

Declaration- A formal statement, proclamation, or announcement, esp. one embodied in an instrument.

Deposit- The act of giving money or other property to another who promises to preserve it or to use it and return it in kind; esp., the act of placing money in a bank for safety and convenience.

Embezzlement-The fraudulent taking of personal property with which one has been entrusted, esp as a fiduciaries.

In kind- In goods or services rather than money In a similar way with an equivalent of what has been offered or received .

Legal Fiction-Assumption of fact made by court as basis for deciding a legal question. A situation contrived by the law to permit a count to dispose of a matter, through it need not be created improperly e.g. fiction of lost grant as basis for title adverse possession. “Legal fiction is the mask that progress must wear to pass the faithful but bleary eyed watchers of our ancient legal treasures. But though legal fictions are useful in thus mitigating or absorbing the shock of innovation, they work havoc in the form of intellectual confusion.” MORRIS R. COHEN, Law and Social Order 126 (1933). Example: STRAWMAN ACCOUNT.

Legal Entity- A body, other than a natural person, that can function legally, sue or be sued, and make decisions through agents.

Power of Appointment-A power created or reserved by a person having property subject to disposition, enabling the donee of the power to designate transferees of the property or shares in which it will be received;

Prescription- The act of establishing authoritative rules. A rule so established. The effects of the lapse of time in creating and destroying rights.

Privity of contract- That connection or relationship which exists between two or more contracting parties. Also allowing them to sue each other but preventing a third party from doing so.

Scienter- A degree of knowledge that makes a person legally responsible for the consequences of his or her act or omission.

Segregation- The act or process of separating.

Special Deposits- Special deposits may take a number of forms. Sometimes they are a means of holding funds in litigation, trust funds, and cash securities of various types, such as deposits to show good faith in the case of contracts and the like. Attorneys maintain such accounts to hold funds of clients for whom they are fiduciaries. Special deposits are created by special contracts between the bank and the depositor. In most instances of special deposits for the benefit of a third person, the bank becomes a trustee of the deposit for the benefit of the named person. Special deposits are often payable upon demand, sometimes upon terms, and occasionally they bear small amounts of interest. In many instances, such accounts are evidenced by certificates of deposit. (Bank officer’s handbook) Note: Important, express trust as a special deposit, and order to disperse the funds.

State secret- A governmental matter that would be a threat to national defense or diplomatic interests of the United States if revealed; information possessed by the government and of a military or diplomatic nature, the disclosure of which would be contrary to the public interest.

Trust receipt- A pre-UCC security device now governed by Article 9 of the Code consisting of a receipt stating that the whole buyer has possession of the goods for the benefit of the financier. Today there must usually. be a security agreement coupled with a filed financing statement.

Trust res (corpus) - The property for which a trustee is responsible; the trust principal.

Usufruct- A right to use and enjoy the fruits of another’s property for a period without damaging or diminishing it, although the property might naturally deteriorate over time.


Unclean hands doctrine- The principle that a party cannot seek equitable relief or assert an equitable defense if that party has violated an equitable principle, such as good faith. Such a party has unclean hands.

Privities of Estate-Mutual or successive relation to the same right in property such as that which exists between, Lessor (Landlord) and lessee (Tenant) and their successors. Grantor/Grantee.

Common law vanished in the public not the private.

Trusts fit into one of these classifications.

Two kinds of Trusts
• Express Trust- Trusts which are created by the direct and positive acts of the parties by some writing, or deed, or will, or oral, or by words expressly or impliedly evincing an intention to create a trust.
• Implied Trust- A trust raised or created by implication of law; a trust implied or presumed from circumstances. Constructive and resulting trusts are implied trusts because they arise by implication of law or by demands of equity.

Trusts operate in equity.

Equity- Is a body of jurisprudence, or field of jurisdiction, differing in its origin, theory, and methods from common law; though procedurally, in the federal courts and most state courts, equitable and legal rights and remedies are administered in the same court.

Trust Receipt-A pre-UCC security device- now governed by Article 9 of the code- consisting of a receipt stating that the wholesale buyer has possession of the goods for the benefit of the financier. Today there must usually be a security agreement coupled with a filed financing statement.

Trust-The right enforcement solely in equity, to the beneficial enjoyment of property to which another person holds the legal title; a property interest held by one person (the trustee) at the request of another(settler) for the benefit of a third party(beneficiary).

The three clicks of the heels of the shoes are the: Right, Title, and Interest.


Right-That which is proper under law, morality, or ethics. Something that is due to a person by just claim, legal guarantee, or moral principle. A power privilege or immunity secured to a person by law. A legally enforceable claim that another will do or will not do, a given act; a recognized and protected interest the violation of which is wrong. The interest claim or ownership that one has in tangible or intangible property.

• Tangible- Having or possessing physical form. Capable of being touched and seen; perceptible to the touch; tactile; palpable; capable of being possessed or realized.

• Intangible Property- As used chiefly in the law of taxation this term means such property as has no intrinsic and marketable value, but merely the representative or evidence of value, such as certificates of stocks, bonds, promissory notes, copyrights, and franchises.

• Intellectual Property- A category of intangible rights protecting commercially valuable products of the human intellect. The category comprises primarily trademark, copyright, and patents rights, but also includes trade-secrets rights, publicity rights, moral rights, and rights against unfair competition. “While there is a close relationship between intangible property and the tangible objects in which they are embodied, intellectual property rights are distinct and separate from property rights in tangible goods. For example, when a person posts a letter to someone, the personal property in the ink and parchment is transferred to the recipient… [T]he sender (as author) retains intellectual property rights in the letter,” Intellectual property Law

Title-The union of all elements (as ownership, possession, and custody) constituting the legal right to control and dispose of property, the legal link between a person who owns property and the property itself.

Interest- Advantage or profit, esp. of a financial nature. A legal share in something; all or part of a legal or equitable claim to or right in property. Right, title and interest.

Express Trust-A trust created with the settler express intent, usu. Declared in writing; an ordinary trust as opposed to a resulting trust or a constructive trust.

Implied Trust-A trust raised or created by implication of law; a trust implied or presumed from circumstance.

First need to express the trust. Example social security trust aka straw man.
We did not express the trust at 18 yrs. Waived all rights to trust.

Law of trust, trust law. He who claims trust must prove trust

Elements to a Trust
• Parties- grantors, trustee, beneficiary.
• Parties- One who takes part in a transaction, a party to the trust.
• Express- res of property.
• Express- Clearly and unmistakably communicated; directly stated.
• Intent-grantor
• Intent- The state of mind accompanying an act, esp. a forbidden act.
• Purpose-grantor
• Purpose-That which one sets before him to accomplish or attain; an end, intention, or aim, object, plan, project.
Again Elements of Trust.
• Intent. The state of mind accompanying an act, esp. a forbidden act.
• Purpose. A objective, goal, or end;
• Parties. One who takes part in a transaction, a party to the trust?
• Trust in res. An object, interest, or status, as opposed to a person. The subject matter of a trust.

Formation of a Trust
1. Declaration- A person’s state-of-mind statement that operates as an exception to the hearsay rule. Fed Rules of Evidence. 803(3)
Words- Symbols indicating ideas and subject to contraction and expansion to meet the idea sought to be expressed.
Conduct-Personal behavior, whether by action or inaction; the manner in which a person behaves. Also silence can be conduct.
2. Transfer- Means every mode, direct or indirect, absolute or conditional, voluntary or involuntary, of disposing of or parting with property or with an interest in property, including retention of title as a security interest and foreclosure of the debtor’s equity of redemption. Portal trust term.
a) Assignment-The transfer of rights or property. The rights or property so transferred. The instrument of transfer. A task, job, or appointment. UCC3 section 200’s
b) Endorsement- One which restrains or limits or qualifies or enlarges, the liability of the indorser, in any manner different from what the law generally imparts as his true liability, deducible from the nature of the instrument. Delivery by beneficiary, assignment UCC-3.
c) Operation of law- This term expresses the manner in which rights, and sometimes liabilities, devolve upon a person by the mere application to the particular transaction of the established rules of law, without the act or co-operation of the party himself.
d) Delivery- The act by which the res or substance thereof is placed within the actual or constructive possession or control of another.
3. Contract- An agreement between two or more persons which creates an obligation to do, or, not to do, a particular thing. Form a trust in the future.
4. Appointments- The designation of a person, by the person or persons having authority therefore, to discharge/disposition the duties and property of some office or trust.

WE ARE OFFSPRING OF BEINGS THAT CREATED THIS SIDE OF THE UNIVERSE

Welcome Friends and Owners of the World

Thank you for entering The MOORISH SCIENCE TEMPL OF AMERICA- CANONICAL MINISTRIES Website. We are a NOBLE DREW ALI FOUNDATION and represent the foremost authoritative answer to the master question "Who are The Moorish Americans?"

The Moorish Americans are the oldest Eloheem ever to come in human form on earth. They are the Mothers and Fathers of the Humim family and Creators of Mankind. The Moorish are descendants of Noone and the originial brain noots that created this side of the universe the NoonEbu ancient Moabites whom later inhabited the northwestern and soutnwestern shores of Africa. Listen to Reason the Moorish are the best kept secret of The New World Order they are the cleanest and purest Nation to be reattached to the Noone. Because they have been the 'Rejected Cornerstone of the human family nations of the earth and the nat' the entire earth has been cast into an illusion of endless wars, destructions and deaths while seeking peace. This website is The Greatest, Most Comprehensive, Educational and Amen Faithful and Truthful worldwide media dedicated exclusively to Noble Drew Ali and His Lost-Found Nation of Moorish Americans.

CANONICAL PUBLIC NOTICE

Attention All Ye African Americans, Black People, Negroes and Colored Folks (NBC):

The Answer to your Prayers is Finally Here!! Your suffering has been largely due to an illegal process called "Canonical Denationalization." This 400-year crime has been committed and sustained by Western Freemasonry with the help of major religious institutions of the world. No longer must you be decieved by those who made canons and placed upon you the 'Slave Labels of "NBC." Untill 1913 your true national Identity has been the best kept secret since Yehoshua was the real name of Jesus, Missiah being changed to Christ. Without knowledge of your natural personage and Free National name, you are doomed to the servitude of the legal fiction strawman, a life of canonical digital mental slavery and death. Today, the most famous among you cannot tell why there is absolutely no such person as a "Free, Ancient and Accepted" Black Man. Nevertheless, by the canon design of his Maker the NBC men has been rendered powerless and permenantly displaced from his women and children. In 400 hundred years of Canon Western subjugation the so-called Colored People still do not know why Negroes will never find any Black People who are free. This website is a self educator for all those who love the canon's of immutable truth. You must have the Truth before you can claim freedom.



Canon-there Is Only One True Straightway

Canons and Prophecies of Noble Drew Ali

“Prophet Noble Drew Ali, Canons Prophecies.”


The Moorish Americans Are A True Nation of People
Canon: I forgive you of everything that you did before I came; now you are responsible for your deeds now
Canon: I brought you everything it takes to save a nation, now take it and save yourself.”
Canon: By you being born here doesn’t make you a citizen.
Canon: Moors, be yourself.
Canon: Moors, study your self.
Canon: A beggar nation cannot attain to its highest degree of spirituality.
Canon: Imitate I, The Prophet. Moorish Leaders, live a life of love, so that you will be loved as I the Prophet is loved.
Canon: This is the uniting of Asia.
Canon: In the year 2,000 the Moors will come into their own.
Canon: One day, when seven bridges cross in the sky, there will be Red Fezzes and Turbans for as far as the eyes can see.
Canon: I had to go around my elbow to get to my thumb to get what I wanted established in this government. The Divine and National Movement in North America.
Canon: The only way out of the fire is through the fire.
Canon: A Moorish leader is not to get up to speak under the influence of liquor, or any harmful motive that will seek to break up the families of men.
Canon: I come to set you free from that state of mental slavery that I found you in.
Canon: You are from Missouri. I have got to show you.
Canon: Moors, you sleep too much. Wake up and see the seven bridges crossing in the sky. Can you see you are a People?
Canon: Wake up Moors and don’t go to sleep any more.
Canon: We need to have warehouses because one day the Europeans are going to let you down.
Canon: The times that have been, won’t be no more.
Canon: If I were you, I would get ready before you are made to do so. If you are ready, stay ready; if you are not ready, get ready.
Canon: Some of you Moors are going to throw away your name, just for a morsel of bread.

About America And The Europeans
Canon: Before the European came here, the bananas were large, and the grapes were four-in-hand. It took two men with hand-sticks to carry one bunch of grapes.
Canon: The Moors were living up and down the Mississippi River before the European man came here (To Canon: The Europeans went to the Moroccan government, and asked for permission to come over here (to Northwest Amexem) to develop this land. They were given a 50 year mandate to do so. Then the Europeans went to an old Sheik and asked him to give them some people to help them to develop this land. The Sheik told them to: “Take those Moors, because they are not going to do anything.”
Canon: The European is going to have to pay our people off for the work that they did in slavery, and pay off in compounded interest.
Canon: One day, the Europeans are going to lock the food up in warehouses, put soldiers around them to guard them, and you will go anywhere he says to get something to eat.
Canon: One day you will go to the store, and there will be soldiers there with guns with bayonets on them, and they will not let you enter. They will order you to move on.
Canon: One day the European is going to let you down. You are going to have to put up a 90 day supply of food to last you until your brothers come to your rescue from the East.
Canon: Children, you are at home, and the European is 3,000 miles from home, and he is going to have to take some water.
Canon: One day, you are going to smell the Europeans before you see them, in boxcars, going back to Europe.
Canon: The European will not be able to remove all the wealth from the land. After he goes back to Europe, mountains of gold will be revealed to the Moors.
Canon: When the Europeans go back to Europe, the climate will go back to what it used to be.
Canon: I like good peas and beans.
Canon: I am going to save 8% of the Europeans, because they are good farmers.
Canon: If the European be just, they would have an Asiatic Vice-President, and if they had an Asiatic President, they would have a European Vice-President.
Canon: I am going to stop the European from thinking, and start you (The Moors) to thinking for your own good.
Canon: One day your biggest trouble won’t be getting with European women, it will be fighting them off.
Canon: Get a good European education and I can use you.
Canon: Rome, 2000 years ago, you got me, but I got you today!”
Canon: I am going to leave the European here, just long enough to teach you how to run a government.
Canon: Watch the newspapers and listen to the ratio, I am going to make the European tell the truth.
Canon: The only way you (European) can be saved this last time will be through the help of the Moors.
Canon: The Europeans were not going to give up until He looked death in the face.
Canon: Children, when you get on top, treat the European nice.
Canon: The European is our fellow man.
Canon: They (The Europeans) will seek peace, but none shall be found.
Canon: I am going to stop the Europeans from thinking. If two or three of them get together on something, they will go back, and tear it up.
Canon: If you want European Grand Sheiks, I can give them to you.
Canon: I have got the Romans in the palm of my hand.
Canon: One day, the United States will not be able to do any business, unless they do it through the Asiatic.
Canon: I am going to make the European enforce my law.

Canon:
Holy Instructions To The Moorish
Canon: Let all old business stay as it is, and all new business, do it in your free national name.
Canon: Let your good deeds out number your bad deeds, and when you pass away, you won’t have anything to worry about.
Canon: My good Moors are going to live.
Canon: We, the Moors, have the blood of every nation flowing through our veins, thereby bringing about a cross spirit.”
Canon: The Italians have our blood (The blood of the Moors) mixed in their veins, that is why they are so mean.
Canon: I didn’t tell anyone where I was born or who my parents were, because I didn’t want people to make a shrine out of the place or make over my parents like was done with Joseph and Mary.
Canon: We (The Moors) are a hard-head, stiff-neck, mean set of people that have never done anything except at the point of a sword.
Canon: You tore up everything that was brought to you, but I brought you something that you can’t tear up. It will tear you up.
Canon: The same truth that will draw you will drive you.
Canon: I brought you something that you can shout about.
Canon: Children, you are just plain rich.
Canon: Let all old business stay as it is, and all new business, do it in your free national name.
Canon: It will take you 50 years to find out what I brought you, and if you are not careful, 50 years after I am gone, you won’t know that I have been here.
Canon: Children, one day, you are going to love me.
Canon: The biggest fool is the educated fool.
Canon: Moors should learn Spanish as a second language.
Canon: Don’t even carry a pocket knife.
Canon: If it were not for that little piece of red flannel, we would not get into so much trouble.
Canon The only thing that hurts a duck is his bill.
Canon: A good Moorish leader must study his Holy Koran and Divine Constitution and By-laws.
Canon: My sheep know the sound of my voice; a stranger will not follow.
Canon: I have come just before the fire. When the fire comes I will be your water and if you do not get behind me you will not make it through.
Canon: I am going to let the fire touch some of you old Moors’ shirt-tails.
Canon: I am going to let the fire scorch some of my good Moors.
Canon: One day, you are going to look for the good Moors, and you won’t be able to find them.
Canon: Stay out of the alley with your turbans and fezzes on.
Canon: Carry your fez to the temple.
Canon: The only thing that would surprise me is if a Moor would do right.

Drew Ali’s Warnings And Prophecies
Canon: For the various lynchings and murders that were committed in the South; the South is going to have to pay off, and pay off in blood.
Canon: If you have people in the South, get them out, because that is where destruction is going to start.
Canon: The times that have been, won’t be no more.
Canon: Every word that I speak is spirit and you (Moors) had better heed.
Canon: Look around, and where you see people; one day, wild animals will be roaming down the streets.
Canon: When the fire comes, I will be the water.
Canon: What are all these Moors doing here? There are only going to be a handful saved. I can count them on my fingers, and have fingers left over.
Canon: I have airplanes, zeppelins, and apparatus. I am going to take my good Moors up in an apparatus on an incline until it’s all over with.
Canon: Don’t endanger your life with a fool.
Canon: One day, they are going to tear down all the churches and take the bells and melt them down, and make bullets to fight with.
Canon: One day, every wheel of industry is going to stop, and when they start up again, it will be in the Asiatics favor.
Canon: When destruction comes, I am going to leave enough fine buildings, so that my good Moors will be able to enjoy them.
Canon: One day, some of you old Moors are going to be so hungry that you are going to bite into your own flesh, and blood will skeet out, and you are going to get angry with yourself, because you didn’t put up enough food.
Canon: The Moors were once a sea-faring people and fed the world, the time is going to come, when we will go back and feed the world again.
Canon: I placed a ball on Babylon, and it is rolling down, and anyone that gets in the way, is going to be ground to powder.
Canon: I am going to repeat myself.
Canon: Things are going back to the horse and buggy days.
Canon: I have detectives everywhere.
Canon: When I raise my floodgate, it’s going to take 16 secretaries to write down the names.
Canon: I am due in the East right now. I am going to have to go and straighten out the East, and then I will end up in the West. This (The West) will be the easiest. You will be able to lie down and sleep, and wake up in peace. This will be, just a breakfast fight. By the time you eat breakfast, it will all be over with.
Canon: I was given a high name over there (In Mecca) but you can not use it over here. Be good Moors and I will hand it down to you. “El Hajj Sharif Abdul Ali.”
Canon: One day, blood is going to flow in the streets up to a horse’s brow.
Canon: One day, bombs are going to fall so that they won’t miss a spot as wide as my shoe. You are going to need a basement to hide in.
Canon: I have the world in a jug, and the stopper in my hand. I have the Asiatic, and I have the European. I have the silver and I have the gold.
Canon: One day, people are going to be so hungry that the only way that you will be able to turn them away, will be at the point of a gun.
Canon: I have mended the broken wires, and have connected them with the higher powers.
Canon: How many of you can do something?” (Work magic). Some of the Moors stood up. The Prophet pointed His finger at them and said, “I am going to kill you all.” (When a Prophet speaks, that is a message from Allah. The Holy Prophet Mohammed said, “The sorcerer will not enter Paradise.”)
Canon: There are going to be new Moors that are going to come in with their eyes wide open, seeing and knowing, that are going to take you old Moors, seat you in the back, and carry out my law.
Canon: I can throw out a spirit that would make the Moors want to fight, and then throw out another spirit that would bring them back to peace.
Canon: The climate is going to change. The cold weather will be in the South, and the warm weather will be in the North.
Canon: I brought you your nationality, your religion, and title to your vast estate. What do you want me to do; kill you?
Canon: I am going to burn up sin, both root and branch.
Canon: Money will be burnt in the streets, and we won’t be able to buy much; and when I put my spirit in the streets, you won’t be able to sell your car for 25 cents.
Canon: Allah alone guides the destiny of this Divine and National Movement.
Canon: The Moors once ruled the world; now get ready to rule it again. But this time its going to be done under Love, Truth, Peace, Freedom and Justice.
Canon: One day, all of the property is going back to the government.
Canon: I would like to save half of the people, but I am going to try to save a fourth of the people. There is just going to be a handful saved. I can count them on my fingers, and have fingers left over.
Canon: Before the End of Time, I am going to lower down the evil spirits, and let them incarnate.
Canon: If someone assaults you, flee from him. If you cannot flee from him, turn around, and drop the world on him.
Canon: We are going to be taxed to death. (See: Prophet’s Warnings Today)
Canon: If you are not careful, your own brothers will try to put you in slavery.
Canon: At the end of time, those that will be in the apparatus will be able to look down on earth, see people that you know, fleeing for their life.
Canon: You are going to be saved but in a conflict that cannot be told in words.
Canon: I could tell you some things that would turn your brain to water.
Canon: I am going to save you all, if I have got to kill you all.
Canon: If I cannot teach you here, I will teach you on the soul-plane.
Canon: I have come, and taken away all the excuses.
Canon: If you don’t leave here right with me this time, you won’t make it back here in human form.
Canon: Atlantis is going to arise again.

About Moorish Men And Women
Canon: One day, women are going to be chasing men like a hound running a rabbit.
Canon: The Holy Prophet told the Moors to try to live close together.
Canon: The Moors are the off-springs of Kings and Queens.
Canon: The third and fourth generation will see the good of my work.
Canon: One day, there are going to be so few people, that when you see an old Moor, you will run up to him, and kiss him all on top of his head.
Canon: There will be so few men, that a child will go to the store, and return home, and tell his mother, “Mother, I saw a man.”
Canon: I have got two wives. One day, you will be able to have two, or as many as you can afford.
Canon: One day, you are going to look out into the streets, and the streets are going to be filled with men with turbans and fezzes, and the highways are going to be blocked.
 Canon: TThe Moors are a dangerous people. I am not going to wake you all up at once. If I do, I won’t be able to do anything with you myself.
Canon: When you get married, go before your Grand Sheik, and let him perform the ceremony. Some of the Moors did not obey The Holy Prophet’s order, so He told the Moors, go downtown, and buy your wives from the Europeans.”
Canon: Money does not make the man, and clothes do not make the man. It is character and free national standards that make the man.
Canon: If you try to tell what a man is by looking at him, you are burnt up from the start.
Canon: If your brother wants something, give it to him so that he won’t sin.
Canon: One day, there are going to be so many women, a man is going to have to run for his life. .
Canon: Children, sow good seeds.
Canon: If you have a wife, and she does not belong to the Temple, instead of giving her one apple, give her two.
Canon: Don’t put the European on your brother.
Canon: If your Brother does something wrong to you, don’t call him a ‘nigger’. Call him a dirty Moor.
Canon: Use kind words towards your wife.
Canon: Cats are evil spirits, and if you knew what a black cat was, you would not want one around.
Canon: Don’t keep dogs in your house, because if you inhale one of its hairs, it could cut your throat.
Canon: I am not going to wake up all the Asiatics at once, because they may tear up something.
Canon: If my own mother is not right, I am not going to let her get by.
Canon: Pray that you don’t have to make your flight in the winter time.
Canon: If you put your hand to the gospel plow, and turn loose, it would be better, if you never took holt.
Canon: You can walk down the street by yourself now, but one day, you won’t be able to do that.
Canon: One day, you will see a $20.00 bill in the street, and would not bend over to pick it up.
Canon: The Moors’ watchdog is not a dog, but an elephant.
Canon: I have come for the children, and the unborn generations.
Canon: The only one that works all the time is a coolie.
Canon: Brothers don’t mark your fez, it shows you are free. Be the (plain) Truth like me, your Prophet.
Canon: Sisters wrap your turbans in the colors of the rainbow.
Canon: Moors look your best.

Experiences During The Prophet’s Life On Earth
Canon: When I was born, it turned black dark in the day-time. The people put their hoes down, and came out of the fields.
Canon: If you have a dream and you forget what you dreamed, to remember it, place your forehead face down on your pillow, and you will remember it.
Canon: If you dream of me, it is like seeing me for true, because the devil cannot steal my appearance.
Canon: The Moors were the first people, and all other people that use our name were adopted into our tribe
Canon: "I got here just in time.”
Canon: Take a good look at me, so that you will know me when you see me. When you see me, don’t speak to me unless I speak to you first.
Canon: I am happy, when my Moors are happy.
Canon: “If you have money in the bank, get it out.” “Put your money in the post office.”
Canon: Wake up you sleepy headed Moors. I am going to take you up above the sun, moon and stars, around the throne of the Mighty Allah.”
Canon: I have fixed everything; I have stopped up every rat hole.
Canon: I took the cover off all the secret organizations.
Canon: In two weeks, I am going down South. When I get down there, the Ku Klux Klan is going to stop me. At first, it is going to look like they are against me. Then they are going to lead me to where I am going.
Canon: Children, if you want to come up to see me, you can.”

The Holy Prophet In U. S. Cities And Other Countries
Canon: Chicago, Illinois is going to be our new Mecca.
Canon: Chicago is doomed and Detroit must go down for what they have done to I, your Prophet. .
Canon: One day, grass is going to grow up in Detroit.
Canon: “How would you like to have your own Mayor and Chief of Police?”
Canon: There is going to be an earthquake that will split the United States in two.
Canon: If my Principles of Love, Truth, Peace, Freedom and Justice are carried out, the United States will be the richest and most prosperous country on the earth. If not, the worst is yet to come.
Canon: When the Moors ruled Spain, we had street lights in Seville, Spain 400 years before they had them anywhere else in Europe.
Canon: While I am talking to you Moors, my spirit is over in India with them, and those old sisters are jumping this high, (as high as He was holding His hand) because of my coming to them.
Canon: Money will be burnt in the streets, and we won’t be able to buy much; and when I put my spirit in the streets, you won’t be able to sell your car for 25 cents.
Canon:All nations will turn against the United States one day.
Canon: One day, the United States will not be able to do any business, unless they do it through the Asiatics.
Canon: Chicago is going to be your new Mecca.

The Prophet Lineages Of Noble Drew Ali
Canon: I remember when I was on the soul-plane. I remember when I was Noah. Noah was a carpenter and he built the Ark. When the flood came, men swam out to the Ark, and knocked on the door, and said, “Noah, Noah, let us in,” and I told them, “The door is locked, and an angel came, and took the key away.”
Canon: People left the Garden of Eden, and died by the thousands, but it was the Moors that were able to traverse the desert, and go into other parts of the world to inhabit.
Canon: Those that were with me 2,000 years ago are with me today, and those that were against me 2,000 years ago, are against me today.
Canon: Children, your hair is not kinky. It is wooly like your Brother Jesus.
Canon: When the wild beast roamed the earth in large numbers, and you could hear the large birds flapping their wings at a long distance, it was the Moors that took the sword and went out and splayed the beast so that civilization could come in.
Canon: “Before one jot or title of my word fails to come to pass, heaven and earth will pass away.”
Canon: “I can do what Moses did, but if I came walking into the meeting with a lion on a chain, you would jump out of the window and kill yourself.”
Canon: Asiatic Preachers and Masons will be the last to come home. They will fight me tooth and claw but cannot win.
Canon: I was Mohammed. Mohammed defeated the Roman Empire. When I conquered Rome, we went in with the sword. You could hear the swords swinging. I cut the head of Rome off; pulled down the flags; sent letters to the other European governments, and asked them was I right. They said, “Yes, Mohammed, you are right. Just let us have a place to live.” The Holy Prophet said, “I went into Rome with 72,000 men. When I ran out of men, I reached down, and picked up a hand full of sand, I threw it up in the air, and when it came down, there were soldiers seated on camels.
Canon: I am the fifth and last Prophet, and I am five times more powerful than I was before.
Canon: I can do what Jesus did, but you (The Moors) are not in the condition that those people were in.
Canon: If I tell you that I am going to do a thing, I have done it already.

Religion
Canon: Your Forefathers are the Founders of the straight and narrow; the world’s first religious creed and salvation. To this day it is called Islam.
Canon: Islam is that Old Time Religion.
Canon: Before the end of time, every knee will bow to Islam.
Canon: Don’t worry about how you are going to be saved. It will be done in a conflict that cannot be told in words.
Canon: Allah alone is perfect.
Canon: Some of my best Moors are still in the church.
Canon: Moslems are not made, they are born.
Canon: Anytime a Moslem goes into a church for any reason; it ceases to be church, and it is a temple.
Canon: Don’t throw away your Bibles, because I am going to use them to condemn the government.
Canon: Woe upon the man that calls himself a Jew.
Canon: One day, there is going to be a holy war.
Canon: You (Moors) don’t recognize Islam because it is yours.
Canon: Your religion is Islamism, something you live everyday.

The Moorish Science Temple
Canon: “When you miss the reading of my laws, you have missed my part of the meeting.”
Canon: The MST of A’s membership is going to dwindle down to a handful, but keep the doors open, and I will drive the Asiatics in. When I drive the Asiatics in, it’s going to take 10 secretaries, just to write the names down.
Canon: One day, men are going to be running so fast that their coat-tails will be standing straight out. You will be able to shoot dice on their coat-tails. They are going to be running to get into the Temple. The last ones to make it into the Temple will be the preachers, and the Europeans are going to be beating them over the head, driving them in.
Canon: Woe upon the one that scatters my flock.
Canon: Your Nationality Card is going to change on you in your pocket.
Canon: If you have money and don’t give it to me to uplift our people I am going to get it anyway.
Canon: Don’t let any of those foreign Moslems get up in your rostrum.
Canon: You can lead a horse to water, but you can’t make him drink. I am going to lead some of you Moors all the way up to salvation, and you are going to turn around and go the other way.
Canon: “The garment that I have on represents power and if you obey my voice, you will have power with me. I am going to free you, though it’s hard, because of your mixture, which brings about many different spirits. When you fail to hear my voice, you are lost. It is against the law to stand up in any audience intoxicated. The leader is not to stay out all night, giving earnings away to someone else. You who are heads of Temples, it is easy for you to destroy the influence of the Temple; now lace up your shoes, and get right.” “You stop figuring out your way, how your salvation shall come, just follow me. You can say one thing Moors, you have made a start for the kingdom. If you want success, you must follow the Prophet.” “Husbands take care of your wives, and families. Wives keep your homes and children clean.” “I have done more than you think. I want you to help me by your good deeds of living at home, and abroad. It is through your good, not with your lips, trying to be the front seat in everything, always standing in my face. Moors, be careful of your steps, leaders of Temples must be careful how they walk. They must be an example. I am not asleep; it will take you Moors a long time to find out what I did today. When you all go home, don’t start no stuff, for I will be right there listening at you.” “This is no social organization; it is a divine and national movement. By you being born here don’t make you a citizen (one must proclaim his nationality before his Government to be recognized as a citizen). Look what I have on, now this was handed to me by the government. It represents the royal prince.” (The Holy Prophet wore a mantle of power.) “I have mended the broken wires, and have connected them with the higher powers.”
Canon: The Grand Sheik of a Temple should go to the Temple, hang the Charter on the wall, say the Moorish-American prayer, when it is time for the meeting to open, and if no one comes to the meeting after he sits and waits for one and a half hours, then take the Charter down off the wall and go home.
Canon: There is but one Allah, one Prophet of the Temple, and one Moorish Science Temple of America. As there is but one Allah, there is just one Prophet of the temple and he came to save one Moorish American Nation.
Canon: When you take care of Temple business go in numbers of two, three, five and seven.
Canon: Moorish Leaders, don’t burden my Moors.
Canon: When children start crying in a meeting, take them out of the meeting.”
Canon: Do not bring children to an adept meeting or in the building where an Adept meeting is taking place.
Canon: If you go to Adept Meeting, don’t tell anyone who does not go, what happened at the meeting.
Canon: Try to have your temples in buildings, where the meetings are on the second floor. Your services can be better secured and held without interruptions of trafficking peoples.

The Holy Prophet Speaks On Health
Canon: This food here is, just European poison.
Canon: People are going to be dying like hogs with the cholera, and the doctors won’t know what is wrong with them. The only thing that is going to save them is my remedies.
Canon: If you steal my money, its going to burn up in your pocket.
Canon: My remedies will cure you of anything that you weren’t born with.
Canon: One day, some of you Moors are going to be walking around with skippers (those are maggots) falling out of you, praying to die, and won’t be able to die.
Canon: Boil your drinking water.
Canon: There is going to be famine in the land.”
Canon: Boys, why don’t you be like I, your Prophet? I don’t drink, and I don’t smoke, but if you do, don’t stop it all at once. If you do, you may hurt something.
Canon: Don’t drink and come to the temple, and sit down next to people with liquor on your breath.
Canon: If you have to drink, go into your room.
Canon: You say that you want some pure meat to eat; no one is going to kill a camel for you to eat over here.
Canon: “Sister, you are going to get well. I want you to go to the Temple, if you have got to crawl.”

CANONS FOR MOORISH AMERICANS

CANONS OF THE Divine National Moorish Anglican Mission

CANONS
OF
THE Divine National Moorish Anglican Mission
UNITED.STATES.America
As amended by Moorish Diocesan Synod 2011

CANON 1.1 Of the Name of the Diocese
This Diocese shall be known and designated as the Divine National Moorish Anglican Mission United States America (Anglican) and shall deem its geographical boundaries to be those as set forth in Canon 45 of the Divine Constitution and By-laws, Canons of the Divine National Moorish Anglican Province of America.
CANON 1.2 Of the Composition of this Diocese
The Divine National Moorish Anglican Mission is a voluntary association composed of the clergymen canonically domicile therein and of all the parishes, congregations and the members thereof recognized as such by the Ecclesiastical Authority thereof and shall also be composed of such clergymen, parishes, congregations and other organizations and the members thereof as may be duly admitted to union with the Divine National Moorish Anglican Mission.
CANON 1.3 Of this Temple-Mir
The Divine National Moorish Anglican Mission for United.States.Americais., a Diocese in union with the Divine National Moorish Anglican Mission Province of America, a jurisdiction of the One, Holy, Moorish Science Temple of America and submits to the Solemn Declaration, Constitution, Canons and Provincial Synod of the same.
CANON 2.1 Of the Diocesan Sheikism
The Divine National Moorish Anglican Mission of the Nu Moorish Science Temple of America, Mir 9 shall be chosen and elected in conformity with the Divine Constitution By-laws and Canons of the Divine National Moorish Anglican Mission Province of America, by the concurrence of a two-thirds majority of the clerical and lay delegates entitled to vote in Temples, Mir casting votes by Orders. He shall be the Grand Sheik chief sheik/pastor of all the members of the Temple in this Diocese and the President of the Temple Districts. He shall make at least one visitation to each parish and congregation every two years, shall have the right to summon and attend meetings of parishes and missions within his jurisdiction and shall be ex officio a member of all diocesan committees and agencies.
CANON 2.2 Of Acting Grand Sheik
Acting Grand Sheiks may be elected and serve in accordance with the rules established in the Divine Constitution and By-laws and Canons of this Temple.
CANON 2.3 Of Assistant Acting Grand Sheiks
The Assistant Acting Grand Sheik of the Temple may appoint any retired or resigned grand sheiks of this Temple or any sheik without jurisdiction received into membership of this Temple, being domicile in the homestead, as an assistant sheik to perform such episcopal functions as shall be determined by the Grand Sheik.
CANON 3.1 Of the Diocesan Synod
The Temple shall be governed by a Synod meeting annually at a date and place established by Moorish Synod Homestead at its previous meeting, or for special reasons at other times at the call of the Grand Sheik and the Standing Committee, or, during the vacancy of the see, by the Standing Committee. Moorish Synod Homestead shall be comprised of the clergy in good standing and by two lay delegates elected by each parish and mission listed on the most recent Annual Report.
CANON 3.2 Of Assessments, Budgets and Quotas
Moorish Synod Homestead shall establish annually a budget for the Temple. The budget shall be deemed established when its items have been approved by Moorish Synod Homestead and the tithes from the parishes and missions represented in Moorish Synod Homestead shall amount to at least the total sum of money indicated by the budget.
The tithes offered at Moorish Synod Homestead by each parish and mission, shall, upon acceptance by Moorish Synod Homestead, become the annual assessment of such parishes and missions and shall be sent in equal monthly installments to the diocesan treasurer.
A tithe of all regular diocesan income shall be paid to the Province in accordance with Canon Law.
CANON 4 Of the Moorish Standing Committee
Between Moorish Synods Homestead, the administrative authority of the Temple shall reside in the Prophet and Grand Sheik or the GS may call a vote with the Standing Committee. The membership of the Standing Committee shall consist of the Grand Sheik, the Subordinate Sheiks, two NoonEbu clergymen elected by the NoopooH clergy of the Temple at Moorish Synod Homestead, a treasurer, who shall be a communicant member of the Diocese elected by the lay delegates of Moorish Synod Homestead, a Moorish chancellor, being a priest or lay person appointed by the Grand Sheik and three lay communicants of the Diocese elected by the lay delegates of Moorish Synod Homestead. The lay members of the Standing Committee shall constitute the Finance Committee of the Temple. The Standing Committee shall meet at the call of the Grand Sheik, or during a vacancy of the Moorish see, by the senior Assistant Grand Sheik or by its own resolution. The President of the Standing Committee shall be elected by that body from among its members who are Moor. The Secretary of the Moorish Standing Committee shall be elected by that body from among its members. The members of the Standing Committee shall have seat, voice and vote in Moorish Diocesan Synod.
CANON 5.1 Of Moorish Parishes
A Moorish parish shall be a congregation of at least forty adult communicant members as defined in the Moorish Provincial Canons, meeting in permanent accommodations, served by a Moorish Rector paid the minimum temple salary and which regularly meets its assessments and quotas to the Temple and the Province.
CANON 5.2 Of Annual Moorish Parish Meetings and Vestries
Each Moorish parish shall call an annual meeting to which shall be summoned all adult communicant members of the Moorish parish. The annual meeting shall elect vestrymen in accordance with the Divine Constitution and by-laws of the Moorish parish. The rector shall be ex officio the chairman of the vestry. He shall appoint the Senior or Rector's Warden in accordance with the Divine Constitution and by-laws of the Moorish parish. The vestry shall annually elect from its membership a Junior or People's Warden, and a Treasurer. The vestry shall also elect a Clerk or secretary who shall be an adult communicant member of the Moorish parish.
CANON 5.3 Of Moorish Parish Property
Each Moorish parish shall retain and hold all properties and monies pertaining to it and shall in no wise be defeated of its title to the same by any Moorish Diocesan or Moorish Provincial agency or Moorish Synod.
CANON 5.4 Of the Moorish Rector
Each Moorish parish shall elect its Rector who shall be a priest in good standing of the NoonEbu Ontology of America. He shall be licensed by the Grand Sheik only in accordance with the terms set forth in the Letter of Institution contained in the Book of Common Tafulaat.
The rector of each parish shall be responsible for the worship of the parish in accordance with the Canons of the Temple, for the music, organist and choir, for Moorish Education and for all sheiks and NoonEbu Ontologist in the parish. He shall keep a register of services and of all baptisms, confirmations, marriages and funerals and of all baptized and confirmed persons. He may, with the consent of the Grand Sheik and in consultation with the vestry appoint such assistant NoonEbu clergy in good standing as he/she shall deem necessary. A rector may resign his/her cure or may be removed in accordance with the Canons of the Province and the terms set forth in the Letter of Institution contained in the Book of Common Tafulaat.
CANON 5.5 Of Moorish Mission Congregations
A mission shall be a congregation in union with this Moorish Diocese which does not meet the requirements established in these canons for a parish.
An annual meeting shall be called, to which shall be summoned all adult communicant members of the mission. At each annual meeting a Mission
Committee shall be elected, except in the case of a meeting called to establish such a mission, when the Grand Sheik shall appoint the initial Moorish Mission Committee which shall serve until the next regular annual meeting. A Moorish Mission Committee shall elect annually from its membership a Warden and a Treasurer. It shall also elect a Clerk or secretary from the adult communicant members of the mission. Moorish Mission Committee members shall be elected, or appointed, from among the adult communicant members of the mission.
A mission shall be the agency of the Grand Sheik who shall appoint and license the sheik in charge. A sheik in charge shall enjoy all the rights and duties ascribed in these Canons to a rector, except that he/she may be removed by the Grand Sheik in consultation with the Moorish Mission Committee.
The properties and monies of a mission shall be owned in the same manner as established by these Canons for Moorish parishes.
CANON 6 Of Non-Moorish Parochial Clergy
All clergy of this Temple physically resident in this Moorish Diocese Home Stead without cure or other Moorish ecclesiastical appointment shall be licensed under seal by the Grand Sheik and shall annually on or by Advent Saturday give an account, in writing, to the Grand Sheik concerning their spiritual functions.
CANON 7 Of Lay Readers
Lay Readers shall be appointed by the Grand Sheik in accordance with the Canons of this Temple and for such periods of time as shall be stated on their license. They shall serve under their rector or priest in charge.
CANON 8 Of Moorish Membership
An adult communicant member of this Diocese is a person of at least eighteen years of age who has been validly baptized and confirmed and whose name is contained in the register of a Moorish parish or Moorish mission of this Diocese. A communicant member of this Diocese is a person who has been baptized and confirmed and whose name is contained in the register of a parish or mission of this Diocese. A member of this Diocese is any person who has been validly baptized and whose name appears in the register of a parish or mission of this Diocese.
CANON 9 Of the Reception of a Moorish Parish and Moorish Mission
An established Moorish parish or Moorish mission which, by a majority vote of its adult communicant membership accedes to the Solemn Declaration and the Divine Constitution and Canons of this Temple and of this Diocese and to the doctrine, discipline and worship of this Temple, may be received into membership of the Diocese by the Grand Sheik with the advice and consent of the Moorish Standing Committee. The Grand Sheik, with the advice and counsel of the Moorish Standing Committee, at their discretion, these Canons notwithstanding, may permit such a congregation to retain its former status as a Moorish parish or Moorish mission.
CANON 10 Of Trial Courts and the Election of Delegates to Moorish Provincial Synod
Election of all officers to courts, agencies and of delegates to Moorish Provincial Synods shall be conducted in accordance with the requirements and rules set forth in the Divine Constitution and Canons of the Divine National Moorish Anglican Mission of America.
CANON 11 Of Amendments
These Canons may be amended by a two-thirds majority vote of Synod, nineteen days notice of such amendment having been previously submitted to the rector and senior warden of or the vicar and warden of each parish and mission. Such amendments shall be in effect at the close of the Synod adopting the same.

A Canonical Charter for Ministry: The Divine National Moorish Angel Mission MQ# 61

A Canonical Charter for Ministry
Of
The Divine National Moorish Angel Mission
in the Americas U.S.A.

Article 1 – Preamble
The Divine National Moorish Asiatic Mission in the Americas and its associated organizations (hereafter the “Nu Moorish Asiatic Mission”) exist to glorify the Absolute Supreme God by building an alliance of dynamic worshipping communities in the Americas committed to planting, nurturing, and serving temples, mirs in the Nu Moorish Americans Asiatic tradition. The Divine National Moorish Asiatic Mission is a Missionary Jurisdiction of the Asiatic Province of U.S.A. And part of the worldwide Divine National Moorish Asiatic Communion. As described in Act 3, Section 2 and Article 5, Section 3 below, the Member of the Divine National Moorish Asiatic Mission delegates particular and accountable authority to a Grand Sheik -Moorish American. The authority delegated to the Grand Sheik may be exercised solely by the Chairman with the assistance of the Prophet and Grand Body of the Divine National Moorish Asiatic Mission, and derivatively by those to whom the Grand Sheik subsequently delegates responsibility.
Article 2 – Nu Moorish Ecclesiastical Organization of the Mission
Section 1: From an Moorish ecclesiastical perspective the Divine National Moorish Asiatic Mission is governed by the Constitution and Canons of the Province of Amexem-Atlan, Turtle Island Land of the Frogs, with certain dispensations provided where cultural, ministerial, geographical, or linguistic differences call for an exception. The Nu Moorish ecclesiastical organization of the Divine National Moorish Asiatic Mission is set forth in Title 1, Canon 6 of the Moorish Provincial Canons designating the Nu Moorish Asiatic Mission as a missionary jurisdiction under the oversight of the Primate of the Province. The work and ministry of the Divine National Moorish Asiatic Mission is exercised in collaboration with the Provincial House of Sheiks/Amir’s of U.S.A. and the Council of Divine National Moorish Asiatic Missionary Sheiks/Amirs of the Asiatic Mission.
Section 2: The Divine National Moorish Movement Asiatic Mission is further structured into regional Networks, gathered by geography or affinity, led by Network Leaders appointed by the Council of Divine National Moorish Asiatic Mission Grand Sheiks, to assist the Missionary Sheiks/Amirs in matters of mission initiatives, ministoral care and administration.
Section 3: The Divine National Moorish Movement Asiatic Mission is in partnership with other confessing Moorish Asiatic desiring to build a new Homestead Moorish Asiatic Province in North America.
Section 4: The Divine National Moorish Movement Asiatic Mission accepts two theological conclusions regarding the ordination of women to the Sheikism, and is structured to accommodate both. The Divine National Moorish Movement Asiatic Mission in America (DNMMAMiA) believes Holy and Divine Constitutional and By-Laws Canon Orders to be a matter of both the doctrine and the discipline of the Temple, Mirs, and receives the call of women exclusively to the diaconate as part of its common life.
The Divine National Moorish Asiatic Mission Coalition in North America U.S.A. Louisiana (NMACiNA) and The Nu Ontology Moorish Science Temple Asiatic Coalition in America (NMSTACiA) accept Holy and Divine Constitution and By-Laws all the Prophet Noble Drew Ali Orders as part of the canon discipline of the Homestead and Temple, rather than a matter of doctrine alone, and receive the call of women in the sheikism and diaconate as part of their common life.
Act 3 – Divine National Ecclesiastical Administration of the Moorish Asiatic Mission
Section 1: The Moorish Asiatic Mission, as a Missionary Jurisdiction of the Province of North America U.S.A., is distinct from the diocesan organizations of the Province. By delegation of the Sheik/Amir, pursuant to the Moorish Provincial Canons, the ecclesiastical authority of the Moorish Asiatic Mission is exercised through the:
a. Grand Sheik/Primatial Vicar;
b. Grand Body Council of Missionary Bishops;
c. Lt. Mufti Archdeacon;
d. Canon Missioners;
e. Network Leaders;
and, may include:
f. Moorish Science Temple of America, Inc;
Nu Moorish Ecclesiastical Organization of the Mission;
U.N.N.M
g.
a College of Presbyters;
h.
various other assemblies and convocations of Lay and Ordained Leaders called together by the Grand Sheik to take counsel and work for the governance and common good of the Divine National Moorish Asiatic Mission.
Section 2: The Grand Sheik-Amir. The Grand Sheik/ Grand Amir is the presiding moorish ecclesiastical authority of the Divine National Moorish Asiatic Mission in the absence of the Prophet of North America U.S.A... The Grand Sheik/ Grand Amir, in concert with the Grand Body Council of Missionary Sheiks/ Amirs of the Divine National Moorish Asiatic Mission Anglican Mission, governs all spiritual, pastoral, and ecclesiastical matters of the Asiatic Mission. He exercises his rights and duties in accordance with the Provincial Canons. The Grand Sheik serves as the Chair of the Grand Body Council of Missionary Sheiks and Amirs and all other Moorish ecclesiastical bodies of the Divine National Moorish Asiatic Mission. With the Council of Missionary Sheiks, Amirs, the Grand Sheik is obligated to report regularly to the Primate concerning the Asiatic Mission. The Grand Sheik represents the Divine National Moorish Asiatic Mission as a member of the Executive Committee of the Provincial Council and at international gatherings.
Section 3: Grand Body Council of Missionary Sheiks, Amirs. The Grand Body Council of Missionary Grand Sheiks is presided over by the Grand Sheiks, and participates with the Grand Sheik in the Moorish ecclesiastical administration of the Divine National Moorish Asiatic Mission. The Missionary Sheiks, Amirs, Muftis, as members of the Provincial House of Sheiks, are ultimately responsible to the Prophet. The Grand Body Council of Missionary Sheiks has the authority and responsibility which the Provincial canons ascribe to it as a missionary jurisdiction, to include:
a. initiation and oversight of new missionary work, and development of new mission territory;
b. guarding the canons, faith, discipline, and worship of Jesus as this Temple has received them;
c. ordaining sheiks and amirs according to the established norms of the Province;
d. consecrating, and sanctifying for worship, churches and chapels;
e. recommending candidates for the offices of Primatial Vicar, Bishop, and Canon.
Section 4: Lt Mufti. The Grand Sheik, in consultation with the Grand Body Council of Missionary Sheiks, appoints the Lt. Mufti of the Divine National Moorish Anglican Mission in the Americas. The Lt. Mufti shall exercise such authority as is delegated from the Grand Sheik for the administration and supervision of the Divine National Moorish Anglican Mission. The Lt Mufti responsible for day-to-day operations, administration of candidates for ordination, affiliation of temples, mirs, and the minutiae of governance.
Section 5: Canon Missioners. The Grand Sheik, in consultation with the Prophet and the consent of the Grand Body Council of Missionary Sheiks and Amirs, may appoint Canon Missioners for terms of up to five years for specialized missionary work and ministries in the Divine National Moorish Asiatic Mission in the Americas. In accordance with temple custom, Canon Missioners may pioneer, lead, or develop various local and mission initiatives and programs. Oversight of the work of Canon Missioners is provided by the Grand Sheik.
Section 6: Network Leaders. Network Leaders are appointed and vested with authority by the Grand Sheik with the consent of the Prophet and Grand Body Council of Missionary Sheiks. The Network Leader’s role and authority, as set forth in the Network Manual, is strictly delegated to him by his overseeing Missionary Sheiks, to whom he is accountable. That delegated role and authority is to uplift fallen humanity and provide leadership and oversight to the clergy, leaders, and Mission Network Team over which he serves. Specifically the Network Leader’s role includes:
a.
leading the selection of the governing Network Team;
b.
overseeing the creation and implementation of the Network’s mission strategy;
c.
guiding the development of Network community and relationships;
d.
providing assessment and evaluation of the Network’s effectiveness;
e.
assisting in the identification of new leadership for the ordained ministry;
f.
organizing and holding the regular Mission Network and/or Clergy Gatherings;
g.
submitting formal budget requests to the(DNMMAMiA) Board of Directors for funding and overseeing the administration of all funds of the Network;
h.
maintaining order and discipline within the Mission Network;
i.
promoting alignment with the vision, values, leadership of the Asiatic Mission within the Mission Network.
Section 7: Islamism Vicar: The Grand Sheik Vicar, in consultation with the Grand Body Council of Missionary Sheiks, may appoint Islamism Episcopal Vicars to carry out specific responsibilities and assignments delegated by the Grand Sheik Vicar and represent him when appropriate. Islamism Vicars serve no longer than the expiration of the appointing Grand Sheik Vicar’s term.
Section 8: College of Presbyters. A College of Presbyters, in partnership with the Grand Body Council of Missionary Sheiks and its Chairman, may, from time to time, be convened by the Chairman to serve as a council of advice. The Chairman will preside over this body. The purposes of this College are to: (i) provide a forum for the full and free discussion of various issues of pastoral concern in the Divine National Moorish Asiatic Mission; (ii) consider proposals from its members regarding the sheikism, amir pastoral and evangelical work of the Divine National Moorish Asiatic Mission; (iii) offer counsel and proposals from its members regarding the work and administration of the Divine National Moorish Asiatic Mission; and (iv) consult with the Chairman, together with the Grand Body Council of Missionary Bishops, on matters of governance according to the norms of the Temple and Mir. When a College of Presbyters is convened, each Network may elect two members (which may include the Network Leader) to represent the Network at the College. All priests serving in a Network are entitled to vote in that Network’s election. In addition, the Grand Sheik Primatial Vicar shall name members-at-large to the College.
Article 4 – Secular Organization of the Divine National Moorish Asiatic Mission in North America U.S.A.
From a secular perspective, the Divine National Moorish Asiatic Mission Coalition in North America U.S.A. must comply with the laws of the several governmental jurisdictions in which it operates. The Divine National Moorish Asiatic Mission Coalition in North America s is a Colorado non-profit corporation. It provides corporate oversight and services to The Asiatic Mission in America, The Asiatic Coalition in Canada, and The Divine National Moorish Asiatic Mission Coalition in America.
The Divine National Moorish Asiatic Mission Coalition is organized and operated exclusively for religious purposes in accord with Section 501(c) (3) of the Internal Revenue Code of the United States.
Article 5 – Secular Administration of the Divine National Moorish Asiatic Mission Coalition
Section 1: The general business and legal affairs of the Divine National Moorish Asiatic Mission Coalition are overseen by a Board of Directors, pursuant to Articles of Incorporation and By-Laws adopted in accordance with the regulations of the applicable secular jurisdictions. The secular authority of the Divine National Moorish Asiatic Mission in North America U.S.A. is exercised through the:
a. Grand Sheik
b. Chairman
c. Board of Directors
d. Executive Director
Section 2: Board of Directors: The Board of Directors consists of the Chairman and the Executive Director, who shall serve ex officio, and 5 to 15 members. The selection of the Board of Directors and the responsibilities, duties and manner of its governance are set forth in the corporate By-laws. The Board of Directors may take no action, nor shall it permit any action to be taken, in the name of the Divine National Moorish Asiatic Mission, that contravenes the intent of the Solemn Declaration as contained in the Provincial Constitution. If conflict arises in the secular administration of the Divine National Moorish Asiatic Mission, the Council of Missionary Sheiks and the Grand Body of Directors shall meet for appropriate and collaborative discernment.
Section 3: The Chairman: The Grand Sheik shall serve as Chairman of the Board of Directors. The Chairman is the chief executive officer of the Divine National Moorish Asiatic Mission. In consultation with the Grand Body of Directors and the Council of Missionary Sheiks, the Chairman shall develop a clearly articulated mission strategy. The Chairman is responsible for the implementation of that mission strategy and for the faithful adherence to the vision and values of the Divine National Moorish Asiatic Mission by the Missionary Networks. The Chairman shall preside at all meetings of the Grand Body as Chairman of the Board.
Section 4: The Executive Director: The Executive Director shall exercise such executive authority as is delegated from time to time by the Chairman. The Executive Director is responsible for the day-to-day operations of the Divine National Moorish Asiatic Mission including, in consultation with the Chairman and the Grand Body, the selection, removal and supervision of the management and staff. The Executive Director shall report to the Chairman and through the Chairman to the Grand Body of Directors. In the absence of, or upon the request of, the Chairman, the Executive Director shall preside at meetings of the Grand Body.
Article 6 – Networks and Convocations
Networks are affinity or geographically based groups of congregations serving under a designated Missionary Sheiks and Amirs, Network Leader, and Network Team as more specifically described in the Network Manual. When opportunities for wider mission and evangelism to a particular region can be affected through the cooperation of several Networks, Convocations may be called by the cooperating Networks under the leadership of a Missionary Sheik or Amir and the various cooperating Networks and Network Leaders.
Article 7 – Congregations
Section 1: Congregations: The local congregation is the primary missionary unit of the Divine National Moorish Asiatic Mission. Each congregation is expected to be a member of a Network. When the assembled body of any mission work attains an average regular Sunday attendance of at least fifty (50) worshippers, has become financially self-supporting, and has embraced and adopted the vision, values, and commitments of the Divine National Moorish Asiatic Mission as contained in the documents and procedures of the affiliation process of the Divine National Moorish Asiatic Mission, that assembly qualifies, and may be designated, as a recognized Mission congregation.
Section 2: Vestries and Boards: In every congregation of the Divine National Moorish Asiatic Mission there shall be a duly constituted Vestry or Board having charge of the temporalities of the congregation, and it shall be their duty to oversee staff hired to assist with these temporal matters (sexton, bookkeepers, auditing firms, maintenance personnel, etc). This body shall be presided over by the Rector or Senior Pastor, if there be one, and shall be the official representative of the congregation. It shall be its duty to:
a.
aid the Rector or Senior Sheik/ Pastor in all agencies and efforts for the advancement of the congregation;
b.
develop and oversee the annual budget, and provide for all salaries and expenses of the congregation;
c.
keep a proper account of all funds, and insure that all accounts are audited annually;
d.
notify both the Network Leader and the Network Sheiks when a parish is vacant or without a Rector or Senior Pastor;
e.
elect and invite a Rector or Senior Pastor, with due regard to the ascertained wishes of the congregation and the approval of the Network Bishop.
Section 3: Of Rectors or Senior Pastors: The Rector or Senior Pastor of every congregation is elected and called by the Vestry or Board of that church upon approval of the Network Bishop. It shall be the duty and privilege of this Office to:
a.
preside at all meetings of the vestry or governing Grand Body, unless it conflicts with the law; alternatively, the Rector or Senior Pastor may designate a member of the Vestry to preside;
b.
have final authority in the administration of all matters pertaining to the public worship and Moorish Education within the congregation, subject to the godly counsel of the Sheik;
c.
hire, fire, and have authority over all Moorish Ministers of the congregation and staff (lay or ordained) assigned to his office, by whatever name they may be designated;
d.
keep a register of all baptisms, confirmations, marriages, and burials solemnized by him or another Minister in his congregation, a record of attendance at all public services, and a list of the active members of the congregation;
e.
have use and control of the Temple and buildings of the congregation for the purposes of his office and for the full and free discharge of all functions and duties pertaining thereto.
Article 8 – Ownership of Temple, Mir, Property
Section 1: All property owned and utilized by local congregations of the Divine National Moorish Asiatic Mission shall be indefeasibly vested in the local congregation, as set forth in both the Constitution and Canons of the Divine National Moorish Asiatic Mission Temple, Mir of U.S.A. America. The Norms for real and personal property of a congregation are established in the Constitution (see below), as well as in the Canons of the Province [Title 1, Canon 7, Sections 5, 6 and 7].
a. Title IV, Article 18, Section 3 – “On Parish Property in Missionary Jurisdictions” of the Constitution states:
“Legal title to all property utilized by local congregations shall be indefeasibly vested in the local congregation, or in a corporation owned and controlled by the local congregation, or in one or more trustees of one or more charitable land trusts that are appointed or elected by the local congregation and hold the local temple, mir property in trust for the benefit of the local congregation.” [Adopted in Provincial Amexem, Atlan, America, Nov. 2007]
b.
Title IV, Article 18, Section 4 – Consecrated Property of the Constitution states: “Notwithstanding the provision of Title 1, Canon 7, Section 3, no Vestry, officers of the Corporation, Trustees, or other body shall alienate any consecrated Temple or Chapel which has been used for Divine Service without the previous consent of the Sheik, or in the Sheik’s absence, the consent of the Council of Missionary Sheiks. Such consent shall not be unreasonably withheld.”
Section 2: No Primate, Primatial Vicar, or Missionary Sheik shall at any time have titled in his name any Divine National Moorish Asiatic Mission property or any Divine National Moorish Asiatic Mission parish property, nor shall any of the foregoing individuals purport to transfer ownership of any of said property at any time.

Section 3: Property owned by the Divine National Moorish Asiatic Mission for the purpose of carrying out ecclesiastical programs will be in the name of the Asiatic Mission. In the event of a dissolution of the Divine National Moorish Asiatic Mission, the Board of Directors shall, after paying or making provision for the payment of all of the liabilities of the Divine National Moorish Asiatic Mission, dispose of all the assets to such organizations as shall at the time qualify as an exempt organization under Section 501 (c) (3) of the Internal Revenue Code of 1986 as the
Grand Body Directors shall determine.
Article 9 – Hierarchical Vacancies
Section 1: In the event of a vacancy of the office of the Primatial Vicar, the Council of Missionary Sheiks shall identify and elect one of their members to temporarily serve as the Chair of the Council of Missionary Sheiks, the Grand Body of Directors, and all other administrative bodies of the Divine National Moorish Asiatic Mission, until the Primate of the Province designates another to the office of Primatial Vicar.
Section 2: If a Moorish Missionary Episcopate becomes vacant, or additional Missionary Sheiks are needed for the advancement of the Divine National Moorish Asiatic Mission, the Primatial Vicar with the Council of Missionary Sheiks shall serve as Episcopal Consulters to the Primate with regard to the selection of candidates suitable for the Missionary Episcopate. The Episcopal Consulters may consult with the Network Leaders and the Board of Directors, and the Primatial Vicar may assemble a College of Presbyters or other appropriate body to assist in the identification of suitable candidates.
Section 3: The Council of Missionary Sheiks shall elect candidates for consideration before the Provincial House of Grand Sheiks and Amirs as set forth in Title I, Canon 6, Sections 3, 4, 5. This vote shall be a super majority (at least two thirds) of the Council of Missionary Bishops. The Primatial Vicar will present such names to the Primate and to the Provincial House of Grand Sheiks for their consideration. The Primatial Vicar may veto a name for reasons of pastoral or administrative concern, as set forth in the canons. Those priests nominated by the Council of Missionary Sheiks are presented in accord with the canonical norms of the Province (cf. Title 1, Canon 6, Section 13, Title III, Canon 23, Section 2).
Section 4: The Primatial Vicar, or another Missionary Bishop designated by him, shall see to any episcopal needs within a vacant seat, until a Missionary Bishop is elected and takes canonical possession of that seat.

Article 10 – Crisis and Conflict Management
The Divine National Moorish Asiatic Mission seeks to respond to human sinfulness, brokenness and frailty through the Biblical norms. Conflict is to be addressed with the advice, direction, and counsel of the Council of Sheiks and Amirs, the Network Leaders, the Mission Center, and others who may be appointed to serve in the resolution of crisis and conflicts according to biblical principles in-conjunction with the Koran for the Moorish Science Temple of America. If the clergy and leadership of a local congregation are unable to resolve a conflict, a report of the situation and the initial effort made to resolve it shall be made to the Network Leader, who will then contact both the Missionary Sheik and the Mission Center. The approved steps and procedures of the Divine National Moorish Asiatic Mission “Crisis & Conflict Management and Resolution Policy and Procedures” will then be followed.
Article 11 – Amendment of the Charter
Section 1: The Divine National Moorish Asiatic Mission is governed by the Divine Constitution and By-Laws and Canons of the Divine National Moorish Asiatic Mission Province of U.S.A. America, by the laws and regulations of the national and state jurisdictions in which it operates as reflected in its Bylaws, and, to the extent that it does not conflict any of the foregoing, by this Charter.
Section 2: When necessary, this Charter shall be amended by the Council of Missionary Sheiks who may consult with the Network Leaders, the and Grand Body Board of Directors, the Divine National Moorish Asiatic Mission Chancellor, a Judicial Vicar and other appropriate consultative bodies to ensure continuity with the canonical tradition of the Province of America and compliance with applicable secular authority.

Divine National Moorish Asiatic Mission in the Americas Charter–September 2009



CANONS
OF
THE Divine National Moorish Asiatic Mission
UNITED.STATES.America
As amended by Moorish Diocesan Synod 2011
 
CANON 1.1 Of the Name of the Diocese
This Diocese shall be known and designated as the Divine National Moorish Asiatic Mission United States America (Asiatic ) and shall deem its geographical boundaries to be those as set forth in Canon 45 of the Divine Constitution and By-laws, Canons of the Divine National Moorish Anglican Province of America.
CANON 1.2 Of the Composition of this Diocese
The Divine National Moorish Asiatic Mission is a voluntary association composed of the clergymen canonically domicile therein and of all the parishes, congregations and the members thereof recognized as such by the Ecclesiastical Authority thereof and shall also be composed of such clergymen, parishes, congregations and other organizations and the members thereof as may be duly admitted to union with the Divine National Moorish Asiatic Mission.
CANON 1.3 Of this Temple-Mir
The Divine National Moorish Asiatic Mission for United.States.Americais., a Diocese in union with the Divine National Moorish Asiatic Mission Province of America, a jurisdiction of the One, Holy, Moorish Science Temple of America and submits to the Solemn Declaration, Constitution, Canons and Provincial Synod of the same.
CANON 2.1 Of the Diocesan Sheikism
The Divine National Moorish Asiatic Mission of the Nu Moorish Science Temple of America, Mir 9 shall be chosen and elected in conformity with the Divine Constitution By-laws and Canons of the Divine National Moorish Asiatic Mission Province of America, by the concurrence of a two-thirds majority of the clerical and lay delegates entitled to vote in Temples, Mir casting votes by Orders. He shall be the Grand Sheik chief sheik/pastor of all the members of the Temple in this Diocese and the President of the Temple Districts. He shall make at least one visitation to each parish and congregation every two years, shall have the right to summon and attend meetings of parishes and missions within his jurisdiction and shall be ex officio a member of all diocesan committees and agencies.
CANON 2.2 Of Acting Grand Sheik
Acting Grand Sheiks may be elected and serve in accordance with the rules established in the Divine Constitution and By-laws and Canons of this Temple.
CANON 2.3 Of Assistant Acting Grand Sheiks
The Assistant Acting Grand Sheik of the Temple may appoint any retired or resigned grand sheiks of this Temple or any sheik without jurisdiction received into membership of this Temple, being domicile in the homestead, as an assistant sheik to perform such episcopal functions as shall be determined by the Grand Sheik.
CANON 3.1 Of the Diocesan Synod
The Temple shall be governed by a Synod meeting annually at a date and place established by Moorish Synod Homestead at its previous meeting, or for special reasons at other times at the call of the Grand Sheik and the Standing Committee, or, during the vacancy of the see, by the Standing Committee. Moorish Synod Homestead shall be comprised of the clergy in good standing and by two lay delegates elected by each parish and mission listed on the most recent Annual Report.
CANON 3.2 Of Assessments, Budgets and Quotas
Moorish Synod Homestead shall establish annually a budget for the Temple. The budget shall be deemed established when its items have been approved by Moorish Synod Homestead and the tithes from the parishes and missions represented in Moorish Synod Homestead shall amount to at least the total sum of money indicated by the budget.
The tithes offered at Moorish Synod Homestead by each parish and mission, shall, upon acceptance by Moorish Synod Homestead, become the annual assessment of such parishes and missions and shall be sent in equal monthly installments to the diocesan treasurer.
A tithe of all regular diocesan income shall be paid to the Province in accordance with Canon Law.
CANON 4 Of the Moorish Standing Committee
Between Moorish Synods Homestead, the administrative authority of the Temple shall reside in the Prophet and Grand Sheik or the GS may call a vote with the Standing Committee. The membership of the Standing Committee shall consist of the Grand Sheik, the Subordinate Sheiks, two NoonEbu clergymen elected by the NoopooH clergy of the Temple at Moorish Synod Homestead, a treasurer, who shall be a communicant member of the Diocese elected by the lay delegates of Moorish Synod Homestead, a Moorish chancellor, being a priest or lay person appointed by the Grand Sheik and three lay communicants of the Diocese elected by the lay delegates of Moorish Synod Homestead. The lay members of the Standing Committee shall constitute the Finance Committee of the Temple. The Standing Committee shall meet at the call of the Grand Sheik, or during a vacancy of the Moorish see, by the senior Assistant Grand Sheik or by its own resolution. The President of the Standing Committee shall be elected by that body from among its members who are Moor. The Secretary of the Moorish Standing Committee shall be elected by that body from among its members. The members of the Standing Committee shall have seat, voice and vote in Moorish Diocesan Synod.
CANON 5.1 Of Moorish Parishes
A Moorish parish shall be a congregation of at least forty adult communicant members as defined in the Moorish Provincial Canons, meeting in permanent accommodations, served by a Moorish Rector paid the minimum temple salary and which regularly meets its assessments and quotas to the Temple and the Province.
CANON 5.2 Of Annual Moorish Parish Meetings and Vestries
Each Moorish parish shall call an annual meeting to which shall be summoned all adult communicant members of the Moorish parish. The annual meeting shall elect vestrymen in accordance with the Divine Constitution and by-laws of the Moorish parish. The rector shall be ex officio the chairman of the vestry. He shall appoint the Senior or Rector's Warden in accordance with the Divine Constitution and by-laws of the Moorish parish. The vestry shall annually elect from its membership a Junior or People's Warden, and a Treasurer. The vestry shall also elect a Clerk or secretary who shall be an adult communicant member of the Moorish parish.
CANON 5.3 Of Moorish Parish Property
Each Moorish parish shall retain and hold all properties and monies pertaining to it and shall in no wise be defeated of its title to the same by any Moorish Diocesan or Moorish Provincial agency or Moorish Synod.
CANON 5.4 Of the Moorish Rector
Each Moorish parish shall elect its Rector who shall be a priest in good standing of the NoonEbu Ontology of America. He shall be licensed by the Grand Sheik only in accordance with the terms set forth in the Letter of Institution contained in the Book of Common Tafulaat.
The rector of each parish shall be responsible for the worship of the parish in accordance with the Canons of the Temple, for the music, organist and choir, for Moorish Education and for all sheiks and NoonEbu Ontologist in the parish. He shall keep a register of services and of all baptisms, confirmations, marriages and funerals and of all baptized and confirmed persons. He may, with the consent of the Grand Sheik and in consultation with the vestry appoint such assistant NoonEbu clergy in good standing as he/she shall deem necessary. A rector may resign his/her cure or may be removed in accordance with the Canons of the Province and the terms set forth in the Letter of Institution contained in the Book of Common Tafulaat.
CANON 5.5 Of Moorish Mission Congregations
A mission shall be a congregation in union with this Moorish Diocese which does not meet the requirements established in these canons for a parish.
An annual meeting shall be called, to which shall be summoned all adult communicant members of the mission. At each annual meeting a Mission
Committee shall be elected, except in the case of a meeting called to establish such a mission, when the Grand Sheik shall appoint the initial Moorish Mission Committee which shall serve until the next regular annual meeting. A Moorish Mission Committee shall elect annually from its membership a Warden and a Treasurer. It shall also elect a Clerk or secretary from the adult communicant members of the mission. Moorish Mission Committee members shall be elected, or appointed, from among the adult communicant members of the mission.
A mission shall be the agency of the Grand Sheik who shall appoint and license the sheik in charge. A sheik in charge shall enjoy all the rights and duties ascribed in these Canons to a rector, except that he/she may be removed by the Grand Sheik in consultation with the Moorish Mission Committee.
The properties and monies of a mission shall be owned in the same manner as established by these Canons for Moorish parishes.
CANON 6 Of Non-Moorish Parochial Clergy
All clergy of this Temple physically resident in this Moorish Diocese Home Stead without cure or other Moorish ecclesiastical appointment shall be licensed under seal by the Grand Sheik and shall annually on or by Advent Saturday give an account, in writing, to the Grand Sheik concerning their spiritual functions.
CANON 7 Of Lay Readers
Lay Readers shall be appointed by the Grand Sheik in accordance with the Canons of this Temple and for such periods of time as shall be stated on their license. They shall serve under their rector or priest in charge.
CANON 8 Of Moorish Membership
An adult communicant member of this Diocese is a person of at least eighteen years of age who has been validly baptized and confirmed and whose name is contained in the register of a Moorish parish or Moorish mission of this Diocese. A communicant member of this Diocese is a person who has been baptized and confirmed and whose name is contained in the register of a parish or mission of this Diocese. A member of this Diocese is any person who has been validly baptized and whose name appears in the register of a parish or mission of this Diocese.
CANON 9 Of the Reception of a Moorish Parish and Moorish Mission
An established Moorish parish or Moorish mission which, by a majority vote of its adult communicant membership accedes to the Solemn Declaration and the Divine Constitution and Canons of this Temple and of this Diocese and to the doctrine, discipline and worship of this Temple, may be received into membership of the Diocese by the Grand Sheik with the advice and consent of the Moorish Standing Committee. The Grand Sheik, with the advice and counsel of the Moorish Standing Committee, at their discretion, these Canons notwithstanding, may permit such a congregation to retain its former status as a Moorish parish or Moorish mission.
CANON 10 Of Trial Courts and the Election of Delegates to Moorish Provincial Synod
Election of all officers to courts, agencies and of delegates to Moorish Provincial Synods shall be conducted in accordance with the requirements and rules set forth in the Divine Constitution and Canons of the Divine National Moorish Anglican Mission of America.
CANON 11 Of Amendments
These Canons may be amended by a two-thirds majority vote of Synod, nineteen days notice of such amendment having been previously submitted to the rector and senior warden of or the vicar and warden of each parish and mission. Such amendments shall be in effect at the close of the Synod adopting the same.

The New $100 Bill Will Usher In A NEW Gold Standard

The New $100 Bill Will Usher In A NEW Gold Standard

I recently ran a report of the page activity on www.RoadtoRoota.com and was startled to find that one article had 2x as much activity month after month as any other article. This article discusses the secret meanings in the new $100 Bill.

The Hidden Meaning In The New $100 Bill
http://www.roadtoroota.com/public/261.cfm

As far as I know, this was the first article to deal with what this new bill represents to the citizens of the US as well as the rest of the World.

Most people are aware that the $100 bill is the most counterfeited bill in existence today so for the US to continue to delay the release of this new "high tech" bill while at the same time continuing to print billions of the "low tech" version can mean only one thing...

THE US WANTS TO DESTROY THE VALUE AND CONFIDENCE IN THE US DOLLAR.

It all makes sense if you go back to conclusions from the most important document released by the US since the Declaration of Independence. This document is the 1982 Gold Commission Report which concluded:

"The majority of us at this time favor essentially no change in the present role of gold. Yet, we are not prepared to rule out that an enlarged role for gold may emerge at some future date. If reasonable price stability and confidence in our currency are not restored in the years ahead, we believe that those who advocate an immediate return to gold will grow in numbers and political influence."

Gold Standard Implementation Update

http://www.roadtoroota.com/public/117.cfm

The final destruction of the US Dollar will be carried out not by the Chinese or the Arabs or the Banking Cabal or the Illuminati...but by the US Government itself in an attempt to return to our Constitutional forms of currency that are backed by Gold and Silver.

This was always the plan and the US has made no attempts to hide this END GAME.

In 1971, when the US went off the Gold Standard, then US Treasury Secretary John Connally could not have said it any clearer when asked about the viability of an unbacked US Dollar. He said...

"It may be our currency, but it's your problem."

So prepare yourselves with advance purchases of physical gold and silver coins today...you might not have a chance to buy some tomorrow.

May the Road you choose be the Right Road.

The Moorish Canonical Ministries University

Islaam, Assalamu Alaikum, Hotep, Shalom, Rahubaat, Uhuru, etc. The Moorish Canonical Ministries University would like to welcome you to our Winter Courses. This season we have a wide array of courses that will surely elevate your canons, mental, spiritual, & physical consciousness. This is the demonstration of unity with the Absolute Supreme Creator listen to reason. We all have been waiting for the Re-turn of our canons. We have courses that have been crafted by Medical Doctor’s, Social Security Agents as well as Young & Old Master Teachers of the conscious community and confirmed by Judge.

The Nu Moorish Canonical Ministries online courses are 4 week courses, complete with canonical required reading material, text books, video and audio material concluding with a final test that will be graded. Students or Neophytes, who complete courses on time and with satisfactory grades, will receive a The Moorish Canonical Ministries Degree(s) with Transcripts, and Online Graduation Ceremony.

All Courses begin February 19, 2011 which after this date, enrollment will be ended. However those who are interested can still enroll for the following month. This will insure we keep a cyclical system and rotation of our Moorish Canonical Ministers student body. This will also give canon opportunities to take other each individual course is $75.



1. Canonical-Identity Correction
2. Canonical -Dissolving Your Strawman
3. Canonical -Private Contracting Law
4. Canonical -Civics
5. Canonical -Minister
6. Canonical -Securities
7. Canonical -Banking
8. Canonical -Moorish History
9. Canonical -Moorish Science
10. Canonical -Etymology
11. Canonical -Noone Science
12. Canonical -Occult Science
13. Canonical Starting A Business
14. Canonical -Credit & Debt
16. Canonical -Ecclesiastical Gov.
17. Canonical -International Law
18. Canonical-Tribal Gov.
19. Canonical-Sustainable Living & Development
20. Canonical-Civil Action